of the meal-offering

קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr.

קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr.

קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr.

קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr.

מִנְחָהf. (b. h.; נוּחַ; cmp. נַחַת) 1) ( laid down, offering, present.Pl. מְנָחוֹת. Num. R. s. 13 שלשלמה הביאו האומות מ׳וכ׳ as the nations brought gifts to Solomon ; a. e.Esp. (in ritual) Meal-offering. Men.I, 1 מִנְחַת חוטא the sinners meal-offering (Lev. 5:11). Ib. X, 6 (68b) מנחת בהמה the meal-offering connected with animal offering (e. g. Lev. 7:13). Ib. XII, 3 הרי עלי מ׳וכ׳ I vow a minḥah of barley; a. v. fr.Pl. as ab. Ib. I, 1; a. fr. Mnaḥoth, name of a treatise of the Mishnah, Tosefta, and Talmud Babli of the Order of Kodashim. 2) (cmp. preced. 2) ( decline, afternoon (corresp. to b. h. בֵּיןהָעַרְבַּיִם); תְּפִלַּת המ׳ (or מִנְחָה) afternoon-prayer, Minḥah. Ber.IV, 1 (26a) תפלת המ׳ עד הערב the Minḥah may be read until sunset; ib. 26b תפלת המ׳ … שהרי תמיד של בין הערביםוכ׳ the Minḥah may be read, because the daily sacrifice of the afternoon could be offered until sunset. Ib. עד פלג המ׳ up to the middle of the afternoon. Ib. מ׳ גדולה (מ׳ קמא) the large (first) afternoon, i. e. the time from six and a half hours after sunrise to sunset (the day being divided into twelve hours); (מ׳ אחרונה) מ׳קטנה the smaller (later) afternoon, i. e. from nine and a half hours to sunset. Ib. פלג מ׳ אחרונה the middle of the late (small) afternoon. Ib. top טעה ולא התפלל מ׳ if by mistake he failed to read the Minḥah; a. fr.

מִנְחָהf. (b. h.; נוּחַ; cmp. נַחַת) 1) ( laid down, offering, present.Pl. מְנָחוֹת. Num. R. s. 13 שלשלמה הביאו האומות מ׳וכ׳ as the nations brought gifts to Solomon ; a. e.Esp. (in ritual) Meal-offering. Men.I, 1 מִנְחַת חוטא the sinners meal-offering (Lev. 5:11). Ib. X, 6 (68b) מנחת בהמה the meal-offering connected with animal offering (e. g. Lev. 7:13). Ib. XII, 3 הרי עלי מ׳וכ׳ I vow a minḥah of barley; a. v. fr.Pl. as ab. Ib. I, 1; a. fr. Mnaḥoth, name of a treatise of the Mishnah, Tosefta, and Talmud Babli of the Order of Kodashim. 2) (cmp. preced. 2) ( decline, afternoon (corresp. to b. h. בֵּיןהָעַרְבַּיִם); תְּפִלַּת המ׳ (or מִנְחָה) afternoon-prayer, Minḥah. Ber.IV, 1 (26a) תפלת המ׳ עד הערב the Minḥah may be read until sunset; ib. 26b תפלת המ׳ … שהרי תמיד של בין הערביםוכ׳ the Minḥah may be read, because the daily sacrifice of the afternoon could be offered until sunset. Ib. עד פלג המ׳ up to the middle of the afternoon. Ib. מ׳ גדולה (מ׳ קמא) the large (first) afternoon, i. e. the time from six and a half hours after sunrise to sunset (the day being divided into twelve hours); (מ׳ אחרונה) מ׳קטנה the smaller (later) afternoon, i. e. from nine and a half hours to sunset. Ib. פלג מ׳ אחרונה the middle of the late (small) afternoon. Ib. top טעה ולא התפלל מ׳ if by mistake he failed to read the Minḥah; a. fr.

קָמַץ(b. h.) 1) to compress, close the hand, grasp. Pes.VII, 2 יִקְמוֹץ את מקומו he must grab (take a handful of the flour from) its place (where the juice has dripped on it).Esp. to take a fistful (קוֹמֶץ) of the meal-offering (by bending three fingers over to the wrist and striking the flour off with the thumb on top and with the little finger below). Sifra Vayikra, Ndab., ch. X, Par. 9 יכול יקמוץוכ׳ you may think he may grab with the tips of his fingers, Ib. יכול מצוה שיִקְמְצֶנָּה … קְמָצָהּוכ׳ you may think the proper thing is for the priest to take off the fistful, but if a layman did it, it is legal. Men.II, 1 הקוֹמֵץ אתוכ׳ if the priest takes a grab of the meal-offering with the intention of eating ; a. fr.Part. pass. קָמוּץ closed. Cant. R. to VIII, 14 צבי … ועינו אחת קְמוּצָה the deer when sleeping has one eye open and one closed. 2) to leap. Yalk. Ps. 685 קומץ כאיל, v. קָפַץ. Hif. הִקְמִיץ to perform the קְמִיצָה. Lev. R. s. 3 ה׳ ואכלוכ׳ he took the handful for the altar, and ate the rest. Nif. נִקְמָץ to be grabbed from. Men.III, 3 שתי … שלא נִקְמְצוּוכ׳ two meal-offerings which were mixed up before the altars share had been taken off. Ib. 18b בנִקְמָצוֹת concerning such offerings as are subject to קְמִיצָה; a. fr. Pi. קִימֵּץ. 1) to scrape off (with bent fingers). Ḥull.50a מְקַמְּצִין you must take off a little from the surface.Trnsf. to take off a share. B. Bath. 106b שני אחין שחלקו … מקמצין if two brothers divide an estate, and then a third brother comes from abroad …, they have to give him each a share from their portion, opp. בטלה מחלוקת the division is null and void (and a new division by lot has to be made); ib. 107a; a. e. 2) to scrape together, collect. Pesik. R. s. 20 מְקַמֵּץ (not מקמיץ), v. סַרְטָן. Keth.VII, 10 אלו … והמקמץ the following are those whom the court forces to release their wives, … and the scraper; expl. ib. 77a המקבץ צואת כלבים he that collects excrements of dogs; (another interpret.) המק׳ זה בורסי ‘the scraper (of excrements) means the tanner; Tosef. ib. VII, 11 המקמץ את הצואה (not הצועה) who collects excrements; Y. ib. VII, end, 31d. Hag.4a; 7b. 3) to be parsimonious. Ḥull.46a וסימניך עשירין מקמצין and as a mnemonical sign (to remember which of the two it was that threw the liver away, and which used it) it may serve thee: ‘the rich are parsimonious (R. Simon who was rich used it); Men.86a.

קָמַץ(b. h.) 1) to compress, close the hand, grasp. Pes.VII, 2 יִקְמוֹץ את מקומו he must grab (take a handful of the flour from) its place (where the juice has dripped on it).Esp. to take a fistful (קוֹמֶץ) of the meal-offering (by bending three fingers over to the wrist and striking the flour off with the thumb on top and with the little finger below). Sifra Vayikra, Ndab., ch. X, Par. 9 יכול יקמוץוכ׳ you may think he may grab with the tips of his fingers, Ib. יכול מצוה שיִקְמְצֶנָּה … קְמָצָהּוכ׳ you may think the proper thing is for the priest to take off the fistful, but if a layman did it, it is legal. Men.II, 1 הקוֹמֵץ אתוכ׳ if the priest takes a grab of the meal-offering with the intention of eating ; a. fr.Part. pass. קָמוּץ closed. Cant. R. to VIII, 14 צבי … ועינו אחת קְמוּצָה the deer when sleeping has one eye open and one closed. 2) to leap. Yalk. Ps. 685 קומץ כאיל, v. קָפַץ. Hif. הִקְמִיץ to perform the קְמִיצָה. Lev. R. s. 3 ה׳ ואכלוכ׳ he took the handful for the altar, and ate the rest. Nif. נִקְמָץ to be grabbed from. Men.III, 3 שתי … שלא נִקְמְצוּוכ׳ two meal-offerings which were mixed up before the altars share had been taken off. Ib. 18b בנִקְמָצוֹת concerning such offerings as are subject to קְמִיצָה; a. fr. Pi. קִימֵּץ. 1) to scrape off (with bent fingers). Ḥull.50a מְקַמְּצִין you must take off a little from the surface.Trnsf. to take off a share. B. Bath. 106b שני אחין שחלקו … מקמצין if two brothers divide an estate, and then a third brother comes from abroad …, they have to give him each a share from their portion, opp. בטלה מחלוקת the division is null and void (and a new division by lot has to be made); ib. 107a; a. e. 2) to scrape together, collect. Pesik. R. s. 20 מְקַמֵּץ (not מקמיץ), v. סַרְטָן. Keth.VII, 10 אלו … והמקמץ the following are those whom the court forces to release their wives, … and the scraper; expl. ib. 77a המקבץ צואת כלבים he that collects excrements of dogs; (another interpret.) המק׳ זה בורסי ‘the scraper (of excrements) means the tanner; Tosef. ib. VII, 11 המקמץ את הצואה (not הצועה) who collects excrements; Y. ib. VII, end, 31d. Hag.4a; 7b. 3) to be parsimonious. Ḥull.46a וסימניך עשירין מקמצין and as a mnemonical sign (to remember which of the two it was that threw the liver away, and which used it) it may serve thee: ‘the rich are parsimonious (R. Simon who was rich used it); Men.86a.

שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.

שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.

שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.

שְׁיָיר, שְׁיָרm. (preced.) remnant, relic, survival. Num. R. s. 1932> (ref. to Deut. 3:11) וכאן עושה אותו ש׳ (ed. Wil. a. oth. שירים) and here he is represented as a survival.Pl. שְׁיָירִים, שְׁיָרִים; du. שִׁירַיִים, שִׁירַיִם. Men.II, 1 הקומץ … שְׁיָרֶיהָוכ׳ if a priest takes a handful of the meal-offering with the intention of eating its remnants … the next day. Ruth R. to I, 5 (ref. to ותשאר, ib.) נעשית שְׁיָרֵי שירים she became like the remnants of remnants (of the meal-offering); Yalk. ib. 600 נעשית שירים. Erub.II, 5, a. e. שבעים אמה וש׳ seventy cubits and a balance (less than eighty); Y. ib. II, 20b שריים (corr. acc.). Zeb.52a שירי חטאת the remaining blood of the sin offering after sprinkling (Lev. 4:34, a. e.). Ib. ש׳ אין מעכבים the pouring out of the remaining blood at the bottom of the altar is not indispensable for the efficacy of the sacrifice (v. עָכַב); Meïl. 9a ש׳ מעכבים it is indispensable; a. fr.Men.IX, 8 סמיכה שירי מצוה the laying of hands on the victim is the last of the commendable acts, i. e. is not indispensable. Ib. 93b אם עשאה לסמיכה ש׳ מצוה if he treated the laying on of hands as dispensable (omitted it); Sifra Vayikra, Ndabah, Par. 3, ch. IV; Neg. XIV, 10; a. e.Meg.15b (ref. to לשאר, Is. 28:5) למי שמשים עצמו כש׳ for him that considers himself like leavings (is modest); R. Hash. 16b sq. (ref. to לשארית, Mic. 7:18).שְׁיָירוֹת, Num. R. s. 1921> ed. Wil., v. שִׁיּוּר.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

רַחֲשוּשm. (רָחַש) moving ( of lips), emotion ( of the heart).Pl. constr. רַחְשוּשֵׁי. Men.63a מרחשת דאתיא אר׳ הלב Ar. a. ed. Ven. (v. Rabb. D. S. a. l. note 100; ed. ארְחוּשֵׁי) the meal offering of the marḥesheth intimates that it comes to atone for the emotions of the heart (evil thoughts). Ib. אר׳ הפה ed. Ven. (ed. only ארחושי; Ms. M. ארחושי הפה) for the movements of the lips, as people say, his lips are moving, v. רְחַש.

רַחֲשוּשm. (רָחַש) moving ( of lips), emotion ( of the heart).Pl. constr. רַחְשוּשֵׁי. Men.63a מרחשת דאתיא אר׳ הלב Ar. a. ed. Ven. (v. Rabb. D. S. a. l. note 100; ed. ארְחוּשֵׁי) the meal offering of the marḥesheth intimates that it comes to atone for the emotions of the heart (evil thoughts). Ib. אר׳ הפה ed. Ven. (ed. only ארחושי; Ms. M. ארחושי הפה) for the movements of the lips, as people say, his lips are moving, v. רְחַש.

שְׁנָתוֹתf. pl. (v. שן) teeth-like marks. Men.IX, 2 (87b) ש׳ היו בהיןוכ׳ the Hin measure in the Temple had marks: so far for the meal-offering to go with the bullock ; B. Bath.86b. Sabb.80b אלא אמר … ש׳ but, said R. K., (the andifé of the Mishnah means, enough time to whiten) the marks of a vessel.

שְׁנָתוֹתf. pl. (v. שן) teeth-like marks. Men.IX, 2 (87b) ש׳ היו בהיןוכ׳ the Hin measure in the Temple had marks: so far for the meal-offering to go with the bullock ; B. Bath.86b. Sabb.80b אלא אמר … ש׳ but, said R. K., (the andifé of the Mishnah means, enough time to whiten) the marks of a vessel.

פְּרִידָהf. (פָּרַד) 1) one of a pair of pigeons, single pigeon, opp. to קַן. Kinn. III, 6 צריכה … פ׳ אחת she is bound to offer a single pigeon in addition; Zeb.67b. Sifra Vayikra, Ndab., ch. VIII, Par. 7; Zeb.65a אפי׳ פ׳ אחתוכ׳ he may offer even one single pigeon; a. fr.Pl. פְּרִידִין (m.), פְּרִידוֹת. Kinn. l. c. דין … Bab. ed. (Mish. ed. … דות). Sifra l. c.; a. fr.Trnsf. a dear person. B. Mets.84b פ׳ אחת יש לי … ואי אתםוכ׳ one pigeon (my sons body) is among you, and you will not let him come to me (be buried by my side)? Ib. פ׳ … ואתםוכ׳ I have a dear son among you, and you want to deprive me of him (expose him to the evil eye by showing him too much honor)?Pl. פְּרִידוֹת. B. Kam.38b שתי פ׳ טובותוכ׳ two fine pigeons (precious proselytes) do I expect to bring forth from among you (v. בָּרַךְ Hif.). 2) a single berry; a slice of a pomegranate. Y.Ber.VI, 10a top פ׳ אחת של ענכ one grape berry; פ׳ אחת של רמון one slice of a pomegranate. Y.Naz.VI, 54d (read:) פ׳ של רמון … שחלקה בפיו ואכלה a piece of a pomegranate of ‘Orlah (v. עָרְלָה) which one cut off with his mouth and ate. Y.Maasr.I, 48d; a. e. 3) pebble, particle. Nidd.27a, sq. על פ׳ אחת של רקב to one particle of decayed matter; על פ׳ אחת של עפר to one particle of earth. Y.Yoma II, 39c top ברוב כל פ׳ ופ׳ (the fire must have seized) the larger portion of every particle, opp. רובו של קומץ the larger portion of the handful (of the meal offering); a. e.Pl. פְּרִידוֹת. Nidd. l. c. פרידה ch., v. פְּרִידָא I.

פְּרִידָהf. (פָּרַד) 1) one of a pair of pigeons, single pigeon, opp. to קַן. Kinn. III, 6 צריכה … פ׳ אחת she is bound to offer a single pigeon in addition; Zeb.67b. Sifra Vayikra, Ndab., ch. VIII, Par. 7; Zeb.65a אפי׳ פ׳ אחתוכ׳ he may offer even one single pigeon; a. fr.Pl. פְּרִידִין (m.), פְּרִידוֹת. Kinn. l. c. דין … Bab. ed. (Mish. ed. … דות). Sifra l. c.; a. fr.Trnsf. a dear person. B. Mets.84b פ׳ אחת יש לי … ואי אתםוכ׳ one pigeon (my sons body) is among you, and you will not let him come to me (be buried by my side)? Ib. פ׳ … ואתםוכ׳ I have a dear son among you, and you want to deprive me of him (expose him to the evil eye by showing him too much honor)?Pl. פְּרִידוֹת. B. Kam.38b שתי פ׳ טובותוכ׳ two fine pigeons (precious proselytes) do I expect to bring forth from among you (v. בָּרַךְ Hif.). 2) a single berry; a slice of a pomegranate. Y.Ber.VI, 10a top פ׳ אחת של ענכ one grape berry; פ׳ אחת של רמון one slice of a pomegranate. Y.Naz.VI, 54d (read:) פ׳ של רמון … שחלקה בפיו ואכלה a piece of a pomegranate of ‘Orlah (v. עָרְלָה) which one cut off with his mouth and ate. Y.Maasr.I, 48d; a. e. 3) pebble, particle. Nidd.27a, sq. על פ׳ אחת של רקב to one particle of decayed matter; על פ׳ אחת של עפר to one particle of earth. Y.Yoma II, 39c top ברוב כל פ׳ ופ׳ (the fire must have seized) the larger portion of every particle, opp. רובו של קומץ the larger portion of the handful (of the meal offering); a. e.Pl. פְּרִידוֹת. Nidd. l. c. פרידה ch., v. פְּרִידָא I.